Spencer Heath's
Series
Spencer Heath Archive
Item 2051
Self-published book by mimeograph. Penciled amendments by Heath on pages 28-36.
1936
POLITICS
VERSUS
PROPRIETORSHIP
A FRAGMENTARY STUDY OF SOCIAL AND ECONOMIC PHENOMENA WITH
PARTICULAR REFERENCE TO THE PUBLIC ADMINISTRATIVE
FUNCTIONS BELONGING TO PROPRIETORSHIP IN
LAND — PROPRIETORSHIP AS A CREATIVE
SOCIAL AGENCY
BY
SPENCER HEATH
SPENCER HEATH ——— PUBLISHER
NEW YORK CITY — 1936
Copyright 1936
by Spencer Heath
Permission to reproduce all or any part
is granted, provided credit is given
with full name and address
of the author
Spencer Heath, Elkridge, Maryland, and
310 Riverside Drive, New York City
First Impression
Reproduced by Mimeograph
Detroit, Michigan, U.S.A.
FORWARD
The several papers included in this collection have been compiled in permanent form to be preserved as a record of the development and earliest expression of certain fundamental ideas regarding the organization of society and the inter-functioning of its two great subdivisions, the political and the proprietary. The papers are arranged in the order in which they were written.
The first paper, entitled “Creative Association,” is taken from the body of a letter written in August 1933 to an aunt of the writer in response to her request for a brief but comprehensive statement of her nephew’s views as to social organization and the need for social adjustments.
The second paper is an essay setting forth the author’s general views as to a further application of some of the general principles laid down in the writings of Henry George.
The third is a letter addressed by the writer in his capacity of president of the Eastern Taxpayers’ Committee to Mr. Adam Schantz, III, Chairman, National Committee on Local and State Taxation, National Association of Real Estate Boards, Dayton, Ohio, upon the subject of real estate taxation and a constructive policy for real estate owners, together with a copy of Mr. Schantz’ reply.
The fourth consists of a part of a letter from Dr. Frederick W. Roman and the reply of this writer.
The fifth is a general outline of economic disorganization as arising in consequence of destructive taxation with an explanation of the essential relationship between the political and the proprietary departments of society. This writing grew out of some correspondence on economic subjects with Mr. Francis I. duPont, as shown by the accompanying letter addressed to Mr. duPont.
The chief purpose of the writer in obtaining copyright protection for these writings is to have them officially recorded in the Congressional and other libraries, where the original ideas expressed, although but meagerly developed, will be preserved for future reference as to the times and circumstances of their origin, and where they will remain available to students seeking the authentic forms of social and political organization.
The second of these papers has been submitted to several magazines of high standing and general interest with such result as to publication as usually follows the presentation of highly original and socially valuable conceptions and ideas, particularly when the form in which they are dressed makes no claim to literary sophistication. This note is appended for the future reference of publishers.
Spencer Heath
Elkridge, Maryland
April, 1936
CONTENTS
Foreword 2
Letter to Mrs. Minnie Payne Barr, August 1933 5
Thoughts written down near the same date 8
Henry George, A Further Application of his General Principles 10
Letter of Spencer Heath to Adam Schantz III, July 20, 1934 22
Letter of Adam Schantz III to Spencer Heath 28
Letter of Dr. Frederick W. Roman to Spencer Heath 29
Letter of Spencer Heath to Dr. Roman, November 19, 1935 30
Letter of Spencer Heath to Francis I. duPont, April 7, 1936 33
Outline of the Economic, Political, and Proprietary
Departments of Society 34
[Originally written as a letter to Mrs. Minnie
Payne Barr, the writer’s aunt, in August, 1933:]
CREATIVE ASSOCIATION
A great philosopher has said:
There is in human affairs one order which is best.
That order is not always the one which exists, but
it is the order which should exist for the greatest
good of mankind.
There are many creative activities. They range from mere social intercourse through recreational, literary, artistic, educational, and religious activities, and from the simple economy of primitive community life to world-wide interrelations of production and exchange. All these are sacred and should be inviolate. Plato said,” He shall be as a god to me who shall rightly define and divide.”
The present stage of history is marked by vast political organizations, the very magnitude of which, perhaps, inspires superstitious awe, and the attribution to them of miraculous virtues and powers. But they have only one power, — the power to tax — all other powers derive from this. This power bears down upon the creative elements of society and diminishes them. By its nature it cannot create. The only proper use of this power is to establish and maintain conditions of free association — that is, conditions of peace and order and the necessary common highways of communication of every kind with their necessary improvements, equipments, and services.
These common services (which cannot be provided privately nor enjoyed otherwise than in common) are the only creative activities
that can be performed by the political organization through maintaining the necessary conditions of non-interference under which creative activities can be freely and effectively carried on. These and only these are the proper and fruitful services of government. Without this much government, men cannot reorganize and advance their cultural and economic activities. With more than this they are stifled and enslaved.
Now these public services have a value and they have a cost. Their cost is the taxes which support them. Their value is the rent or premium which attaches to exclusive locations in proportion to benefits received by or at these locations. We must take note that government services are not furnished to individuals as such, but only as owners of the locations where the services are performed. The owners, however, receive all the value and advantage of government either immediately, if they are the occupiers, or in the location rent, if they let to anyone else.
This value received by the owners, either in advantages or in money rent, is the return from government to them of all the taxes they have paid to support it, and in addition all the profits created by its operations. In view of these returns to location owners, no question can be raised as to the propriety of the tax contribution coming entirely from them. In fact, the owners, even if they desired, could not escape this contribution except at the cost of falling under greater burden. If the cost of government is laid otherwise than upon location owners the imposition of such a burden upon producers not only subtracts from the community wealth but greatly hinders its production. Our location owner is reduced to collecting his rents from a community already impoverished annually by more than the amount of the rent. And he is constrained to the spending of such rents as he may obtain in a market oppressed and depleted by taxation.
A tax, merely as such, is a disservice; it must be collected only from him who receives the service created by it. And if the value of this service is not greater than the tax, there is no advantage in the service being performed and no excuse for such a government to exist. The interest of the location owner, therefore, constitutes him the natural guardian of honor and efficiency in government administration. Doubtless the historic predominance of landowners in government and statesmanship has some connection with their having been such large contributors to the costs of governments, and such heavy sufferers in the diminished revenues received from their lands whenever government has abdicated to anarchy on the one hand, or, extending beyond its simple and proper sphere of services, has blighted the creation and enjoyment of wealth by its burdens and restrictions as it does in nearly all lands today.
It seems to almost everyone a strange and unaccustomed thought that government should be by and for the landed interests, that the value of its services should contribute exclusively to the revenue of land, and that the ills of government badly administered should impair and finally destroy that revenue. This seems a perfect antithesis to the common ideal, but a government economy based exclusively on tax contributions from land owners, according to the annual value of their lands, and performing services directed by and delivered wholly to them, is the organic pattern of government to which nature invites us for complete economic freedom and the full enjoyment of all our creative powers.
–:–
[Thoughts written down around August, 1933:]
There is a beautiful and wonderful social mechanism inherent in the nature of men and women. It is automatic and spontaneous in all its actions, but there is one condition that is essential to its proper operation: the men and women must be permitted to exchange services and products absolutely free from violence, coercion, or restriction. For this reason there must be a police service to restrain violence, and also other public services that cannot be performed except by exclusive grants of public power and authority over the public rights of way. Such grantees are the proper officers and agents of the society. The services they perform are public services. These services are not delivered to individuals directly, but only to the territory along the rights of way. To get these services the individuals must pay rent to the owners of the territory. This rent actually paid year by year is the value of the public services and of nothing else. Where the public services are wastefully and poorly performed and where the free exchange of private services and products is restricted by public authority, there will be small production of wealth and therefore low buying power, for expensive public services, and land rents must be low.
It is the business of land owners to get all the restrictions removed from production so there will be large production out of which to pay rent for access to public services, and, further, to so finance and administer the public services that their cost will be less than the rent obtained for access to them. This difference is the proper and automatic compensation to land owners for their guardianship of free production and exchange and for their efficient financing and administering of the public services. Thus their private interests and the public interest are one and the same. They are therefore the natural and proper administrators of government in respect of all those things in which government is a service and not a detriment, destructive of social organization. Such a government so administered creates its own values and has no need or occasion to levy taxes, yet its landowning administrators are properly rewarded for their protective and creative services.
Any mode of thinking that blindly regards the very structure of society as a chance contrivance, put together or maintained by the malevolence of nature or by the wickedness of selfish men, and fails to take into account the long development of society leading to its present organic structure, cannot be expected to discover the nature of its present maladjustments or to promote effective means for the setting right of its present functional derangements.
I believe that our social organization, like our individual bodies, is endowed by its long inheritance with a marvelous and beautiful organic structure that is fully capable, so far as structure is concerned, of performing every function of which the organism as a whole has need; and, again like the individual body, it is subject to functional disorders that put its various parts in great need of readjustment one to another and to the whole, rather than any destruction or general reconstruction.
With readjustment, the organic growth and evolution of society will continue; but this can only be by the method which nature employs in all those forms which survive, and that is, not by destroying or discarding existing structures and forms but by combining them into ever higher and more complex relationships out of which new functions and new attainments emerge. This is known as Organicism or Emergent Evolution. It is a conception of universal phenomena that is most significant and probably destined to be the most fruitful intellectual development of the present age.
–:–
A Further Application of his General Principles
For a reverent attempt, in the candid spirit of Henry George, to extend and to trace out more of the creative implications of the principles of social relationships so eloquently illuminated by him, no apology should be offered or required, for on the very first page of Progress and Poverty we have these words: “What I have most endeavored to do is to establish general principles, trusting to my readers to carry further their applications where this is needed.”
In his last and unfinished work, The Science of Political Economy, in chapter XI, he shows that exchanging is production and discloses that exchanging is more: it is the highest mode of production, and at page 340 he states that, “production and distribution are in fact not separate things.” He thus finds both production and distribution in the phenomenon of exchange. He came to this conception chiefly in Chapter XI, which he left incomplete with the following announcement: “And in addition to the laws already explained there is another law or condition of nature related to men, which is taken advantage of to the enormous increase of productive power in exchange.” (P. 316)
Here there followed a note, ” leave six pages.” It is clear that he intended to set out this additional law on those pages. From the trend and direction of his thought, it seems probable that he would have found exchange to include all of that production and distribution with which economics as a social science has any concern. He would have found adaptation and growing not necessarily to be social acts, but exchange an exclusively social phenomenon. The others may be performed by a lone individual outside of society with a view to immediate satisfactions without the intervention of trade or exchange. In them physical science may be availed of, but no social science can be involved except as to acts carried on in connection with exchange or with a view to and dependence upon goods being exchanged.
Exchange value is therefore a social value, which arises, in quantitative terms at least, only at the actual point of exchange. From the standpoint of exchanger, it is effort or labor; from that of exchangee, it is satisfaction and service — and each party balances labor performed or service rendered against satisfactions gained and service received. Since exchanging is the only mode of realizing value in exchange, and as this is the only kind of value that is socially produced or acted upon, it is the only kind of value to be dealt with in a social science.
So the essential subject matter of political economy is services and their exchange, and it includes both production and distribution, production being a concomitant of exchanges, and final distribution being coincident with the last exchange and not to be effected by any other means. It is true, of course, that wealth may be appropriated by force or theft; but this does not exemplify the operation of economic law, but rather an interruption of it, nor does allotment by gift instance anything but a special arrangement in the consuming of wealth. And George truly states (Science of Political Economy, p. 349) that production and distribution are in fact not separate things, and that interference with distribution is interference with production. He might have summarized that all economic interference is interference with exchanges.
Now value, value in any sense, appertains only to man, and in the economic sense value is at bottom the value of what men do for each other — the services they render each other by means of exchange. If these services are directly to the person, they are seen simply as services, and the profit in them, the production generated by their exchange, lies in the vastly increased satisfactions derived by serving each other above those which might be obtained by each one serving himself alone. Obtaining these great satisfactions is economic co-operation and is the basis and incentive to all trade or exchange.
However, most services are not rendered direct to the person, but are first impressed upon some of the substance of the earth and acted upon by a succession of persons whose services impress upon it increments of value, the accumulating total of which is expressed by the terms of each successive exchange. Substances so impressed are properly called wealth, but we must remember that what makes them wealth is not their substance but the labor that has been impressed on and accumulated in them. These substances while in the course of exchange or of being used to facilitate exchange and until they reach the end point of exchange, which is consumption, and where they begin to revert to the earth, are properly called capital. All wealth, therefore, throughout its creation by exchanges and until consumption begins, is capital. And at all stages of exchange, what is really traded is accumulated services on their way to yielding satisfactions at the point where trade ends and consumption begins.
Successive steps in the course of exchange are usually not effected by direct exchange of wealth for other wealth (capital for capital), but by a two-stage process in the first half of which the party delivering wealth accepts numerical tokens or credits which, upon some scale generally accepted and agreed upon, express the exchangeableness of the wealth delivered as of the time and place of delivery. The second half and completion of the exchange step is in the yielding up of the tokens or transference of credits upon acceptance of such variety and quantity of wealth, or direct service, as best meets desire and is of the same exchangeableness. The profit and advantage to both parties to the exchange, the creativeness of the process, lies in the enormous variety and amount of satisfactions and services that each obtains for a relatively simple and small amount of labor put forth.
This utility and free working of the normal processes of exchange is immensely impeded and demoralized by a maze of regulations, restrictions, taxations, and so forth, applied by direct government authority and a like maze of monopolies and special privileges that grow out of government oppression and harassment of the processes of exchange, to justify all of which one must need suppose the production of wealth a crime. Under this hampering and discouraging of exchanges probably not more than a third of the normal production is ever attained and out of this must come every direct and indirect exaction of government, of monopolies and special privilege in every guise, leaving those low and high whose services created the wealth but a beggarly wage and so low an increase on legitimate capital that the upward flow of production through exchanges almost ceases to move for long periods at a time. Now the evil in these governmental and private exactions is not that wealth is diverted from those who produce it, but that it does so without free bargaining and that no service or other wealth is rendered in return. It is not that wealth passes to this or that interest, but that it does so by coercion and without recompense. But, assuming private violence to be restrained, it is only by government or by power derived from it that any coercion of free exchanges (production) can be applied, and the basis of this is the exercise of power to tax, or the power to penalize productive acts which is, in its effects, the same thing.
Often it is said that taxes on production are payments for public services. They are not levied on this basis, but rather on the theory of ability to pay without ability of effective protest or evasion. Nevertheless, public services are financed and performed. But they are performed only upon the public property and highways and delivered only to the private locations contiguous thereto; that is to say, none but those who have exclusive rights in these locations either by lease or purchase can avail themselves of public services. These services, therefore, are paid for in part by taxes, and for the remainder by so much of rent as is taken in taxes, the balance of rent being apparently for no services. But how can there arise any balance of rent except services be performed? The answer is that this balance of rent above the cost of public services is the difference between their cost to rent-payers and their value to these same rent payers as reflected in the rent they pay. It is the profit upon their investment in public enterprise, corresponding with the profits upon investments in private enterprises, except that the profits upon public enterprises go not to the payers of rent who finance the enterprises but to the collectors of rent, the owners of land, who retain the profits without financing the enterprises.
However, this is no profit to the landowner, for, except in the event of population movements rapidly increasing the production of wealth and public services, in order to become an owner he must have paid for his land the entire capitalized value of the net income from it, and his return is no more from his land than it would have been from his capital without a purchase of land. And even where there is a rapid increase of population and demand for land, the only way a land speculator can realize profit from it is by having out-guessed the former owner as to how fast the value of the land will increase, for if he has not done this he will have paid in his purchase price for all or more increase of value than has taken place.
But there is a way for the landowner to make for himself at once handsome profits and increase of income and be a useful servant of his fellow-men at the same time, and this without any increase in population demand for land. He can do this by becoming himself a producer of and a restorer of land values. First, he must restore the value of land in his community by procuring the emancipation of rent paying business and industry from their present burden of taxes, and thereby also from the damages and demoralization to productive power caused by the manner in which these taxes are imposed.
This exemption from taxes would at once increase rents by the same amount, and at the same time vastly increased productivity and profits of industry when emancipated from the harassments of government and the blight of monopolies and special privilege would result in a further enormous increase in the demand for land with constant increase of rent, and all this last would be net return to the landowner for his services in behalf of industry’s emancipation, even after paying out of his increased rents all of the taxes formerly laid upon productive enterprise.
Further, in addition to this net gain, the landowner, now transmitting from private industry by way of rent the entire support of government and all its services, would find himself immensely interested in economical and efficient administration of all public affairs because every slackening of government services would tend to reduce rents without reducing taxes, and every economy or improvement of these services would actually increase the landowner’s share in rent without increasing taxes at all. To gain all this it is only necessary for landowners to give their natural interest and attention to public affairs and assume their natural and appropriate function in the fruitful and progressive administration of them.
The great Henry George, not discerning this natural, at once private and public function, of landowners to invest their rents and also apply their services in the administration of public affairs and to receive in compensation for their services all the increase of rent above the cost of government, was driven to the conclusion, “Land must be made common property; the question of justice arises and we pass into the field of ethics.” (Progress and Poverty, page 3)
In this he showed that economic laws, as he perceived them, would not suffice; we must appeal to ethics and impose its decree. This indictment of the economic laws should be withheld at least until we have further fathomed them. They are based on a proposition that violates no ethic, namely, that men must seek to satisfy their desires most fully by the best use of their powers, hence no ethical correction should be required. This is seen to apply to those who receive wages, interest, and profits (contingent wages), but is not seen to apply to land owners. Those who produce and/or increase private values by investment in and administration of private goods and facilities which they own or hire do so by increasing the value (exchangeableness) of the things which they own or hire.
Similarly, if landowners learn or be in any manner persuaded to use rent for investment in public enterprises and then productively and creatively administer these enterprises, the services they perform will be worth more than the cost or amount of rent invested in them, by an amount equal to the productivity of the service performed, which amount would immediately attach itself to and augment the preexisting land values and thus flow to those whose service created it and this by the automatic operation of economic law without any appeal to supposedly more ethical science to supplement or “reform” any deficiency, or default.
We are further told, “there is a fundamental and irreconcilable difference between property in things which are the product of labor and property in land.” (Progress and Poverty, page 3) Doubtless this is in some sense true; but labor does not produce things any more than it produces land; it only produces the values that by its exercise are impressed on things, and this is as true of land in situ as of any part or thing separated from it, the site value being the value of the social services delivered to it.
The query arises why landowners have not risen to their opportunities and become heretofore investors in and administrators of those agencies which, by yielding public services, create land values. There is no single or simple answer to this. But first, it is not wholly true. In Europe before the advent of democratically planned societies, it was a frequent practice for lords of the land to organize free communities. These were called free cities or salvitates because their people and their wealth and trade were saved and protected from the violence and aggression that broadly prevailed. Hundreds of these communities were formed. The lord advertised far and wide for inhabitants, guaranteeing them protection and public or common services, such as avenging their wrongs, providing courts and highways, and securing justice in all things, exacting in return fees or rents from those who took the allotments of land. Here was the rough germ of a functional society with the owner of the land investing his rents in the common services and gaining recompense by their profitable administration. However, in the violence of the times these communities and the free cities were absorbed in petty kingdoms on their way toward becoming nationalistic states with their policies of taxing, regulating, and, through special privilege and monopolies, all but destroying productive enterprise.
Despite historic example, however, the modern landowning interests share the almost universal lack of information on this subject, and they have no doubt been affected and misled by the prevalent idea that land value taxation, instead of affording them a rich field of investment and employment, would result in their destruction. Beyond this the following observations on the sources of land value have a bearing.
There are two kinds of social (co-operative) activity. One of these is public and governmental and not capable of being carried on without governmental power and authority, either direct or delegated by charter or franchise to some individual, group, or corporation. The other kind of social activity is all that which is private and individual, and for the carrying on of which no governmental power is required. This includes private activities of every kind that minister to aspiration or desire, so only they be creative, in two ways. They are creative directly by leading to the satisfactions for which they are purposefully performed, and they are also creative indirectly and unconsciously through the establishment of a field of economic and cultural advantage in a place or community, according to the extent to which these activities prevail. These advantages, of course, as all Georgists and all real estate salesmen so well know, attach themselves to the land, and thus land values are born which are in addition to that land value created by activities of the first kind, that is, by government authority or the exercise of delegated government power to provide what are called the public services, and which well might be wholly financed and creatively administered by owners of land.
We have, therefore, two elements entering into the desirability of using land, — that which results from public services and immunities at the place where the land is, and that which results as a byproduct of non-governmental activities in the economic and cultural advantages of the place where the land is.
At this point an interesting question arises: even with landowners financing all the public services, should they then take all of the advantages appertaining to land arising from land values, including those which proceed from activities of the second kind in which the landowners as such have played no creative part? The answer is that they should not, nor can they. If the rent paid by the productive (exchanging) forces of any community should absorb all the value and advantage of occupying that community, there would be no advantage to the population in occupying that place and the rent must fall. But this is a condition that could not arise because rent is paid only for advantages that exceed their cost to the rent-paying interests, and these interests will not compete against each other beyond the point of net advantage to themselves, nor will landowners fail to compete against each other in providing public services on favorable terms. This profit and advantage to rent payers, which induces them to become such, insures retention by them of all the value and advantages which result from their own activities.
Landowners however finding that, beyond the values created by their services in the administration of public affairs, there is what we may call a cultural advantage arising in their communities when they have supplied all the public services for which there is need and demand, may well discover that by lending their support to and promoting the cultural activities of their communities, they can increase the demand for the public services which they supply, and further advance their pecuniary interests by enhancement of rent in this way. Thus will arise a natural inducement to them to enter upon a higher plane of community service and also a natural and automatic reward for services of this kind.
From this view it is easy to see that to the status of landowner there would be attracted not only persons of high gifts for administering government affairs, but also those of best talents for the extension of community activity on high cultural planes. And as the public desires come to attach progressively to satisfactions of higher kinds, the relatively more important would become the cultural values which the landowners helped to advance. This of course would tend to draw all that part of the population having the gifts of statesmanship and cultural capacity into such community service as requires these gifts, either by becoming owners of land, if they had resources to invest, or by taking employment under those who do so invest, just as in private industries engineers and technicians take employment under those whose investments are in capital goods and whose business it is to add to the value of that which they own and have by impressing upon it the values that their labor and the labor of their associates create.
From what has gone before it can be seen that what vitiates capitalism, when rightly understood (see Progress and Poverty, Ch.5, Book 1), is not its growth but its immaturity; that the use of capital, which is the use of goods in the processes of manipulation and in the flow of exchange, has not been properly extended to community goods, that is, goods employed in the furnishing of such services as are of necessity public and collective, and the values of which are manifested as land values.
It is to the interest of every individual and every class that this other phase and completion of the capitalistic organization be advanced as speedily as good order and the growth of intelligence on the subject will permit. Some landowners, lacking understanding, may be reluctant to have the burden lifted from the back of labor and enterprise, or to yield up for public purposes any of the increased rent or value this would bring to them; but when the body of landowning population has assumed its profitable obligations and status, it may be relied upon to bring all its recalcitrant members into line.
The first essential is a widespread discovery and realization of the creative social functions appertaining to the status of ownership in land and of the high and honorable rewards that are the normal and spontaneous fruits to the owner himself of this function being performed. There is here a complete welding of the particular interest with the general interest, certainly a state of affairs that does not now exist but a consummation devoutly to be desired. The discovery of this natural and creative relation and activity as a proper and useful function of land ownership — a relation rudely acknowledged in ancient times and still expressed or implied in every title deed — this re-discovery today, with appreciation of its tremendous significance in our modern complex society, should lead to an almost spontaneous emancipation of creative industry from governmental strangulation and the cut-throat employment of governmental power by private interests. The first effect would be the elimination of the tax load and its transfer to the side of profits on the financial statement of every business large and small.
As a second effect there would be an enormous expansion of unhampered exchanges completed to the point of consumption under the double incentive of rising profits and unrestricted operations. The demand for land and the great profits from its use would increase the offerings for it and cause an enormous rise in rents and in the selling price of land. This enhancement of rent might well lead to a voluntary financing of public services by landowners and a gradual entry into land ownership of those persons and classes who could create the highest public values at lowest cost. And the proper reward for these services lies in the ever increasing spread between the investment and the maintenance costs of those services and their actual value to the community as expressed in the rents or annual land values generated by them.
In a like manner, the vastly increased profits and rewards of a free and unburdened industrial economy would draw away from land ownership precisely those persons of greatest gifts in the field of investment and administration belonging to that other and more familiar aspect of capitalism, which is private industry and trade. The re-cognition of those two proper fields of investment and creative enterprise in public and private administration is a first requisite to a balanced economy as between public and private values, activities, and affairs.
This extension of view upon the implications residing in a policy of exempting all private exchanges from the burdens of social needs and transferring this burden to social income can be approached from a number of different angles and lines of thought as it certainly will be by others who will have greater industry and investigatory resources.
It can be developed upon a systematic plan of government with reference to the general sovereignty extending to the entire territory and the particular or residual sovereignty reposed in those who hold particular parcels of the territory by delegation of sovereign power and the responsibilities and rewards imposed and made possible by that delegation of power, the landowner being an inevitable and integral element in the organization of the state as a framework, an articulated general organ or skeleton, as it were, upon whose rugged service and support all the particular organs with their intricate and automatic reciprocal relations may depend.
Another approach is the evolutionary, the conception of society as a developing organism with differentiation of parts and their development of special functions, each part by its very nature and formation contributing to the well-being of every other and of the whole, as exemplified in the minute division of labor and professions and the establishment of economic classes and industries along functional lines.
Another would be the historical view, tracing throughout the past the ubiquitous principle and practice of the producing interests holding lands of their lords and chiefs who gave protection and other rude public services in exchange for dues.
Another and negative view would be through the study of “planned” societies with their principle of democracy — the theoretical extension of rulership to wider and wider classes without any automatic or other selectivity and without regard to their relationship as creators or recipients of public services and values, the results being dissipation and abuse of public power to private ends and the democracy in form becoming ever more demagogic in fact. The extension of the demagoguery into every field of private as well as public service is the “planning” program, which history shows has always led to dictatorship, either before or after a camorra of code authorities have completely monopolized and paralyzed the processes of exchange.
The values of man are within himself, within his own nature, no less than the powers and capacities of man. The kingdom, the glory, as well as the power, are within. They must manifest from within outwardly. The organism must partake of the nature immanent in the mysteries of the single cell; the society, of the nature of its individuals. As the cells proliferate, they must differentiate in separate lines of their primal potency to reintegrate into separate organs, all as members of one another.
So in the society, its organic growth is by the same law. Its individuals, as they multiply, must differentiate along separate lines of their common potency. Under their immanent nature they must spontaneously relate themselves together as functioning groups in the mutual and reciprocal service their nature compels. The process itself is already described; we must find the milieu of unrestriction where it can carry on, the milieu of non-invasion of the individual by his fellows; but, most of all, non-invasion, non-suppression, non-regimentation, by the state, which formed to protect men from each other and to serve them in ways they cannot serve themselves, must not itself devour them.
It is not in the boxed codes and compartments of government gone amuck, but under free and spontaneous, non-coercive organization, that individuals produce wealth and all the beauty that can flow from its possession and use. We have seen, even in its bondage, the mighty fruitfulness of a spontaneous economy, and we have seen that fruitfulness destroyed by tax-clogging and privilege-choking of the channels of exchange until it is only in fond visions of fair futures that our government has any hope to draw its mounting billions from the streams it has destroyed.
It is not to be expected that very many will at once grasp the importance of the new aspects and functions of land ownership as to investing in public services and enterprises and administering them for both public and private profit through the purposeful creation and enlargement of rent. We are too much prepossessed with the abnormalities of our present state to perceive and trace out these creative relations. We are prone to protest, to condemn, and to destroy, what in our poor sight we deem ill, and we personify as evil and would cast out as demons whole classes of our fellow creatures whose normally creative functions, when not restricted and distorted, we and they have been so unable to understand.
With taxation absorbing from a quarter to one half the entire national income, and the necessary and unnecessary expenses and wastes of government rising on a multiplying scale, with all Western nations, as the historian Ferrero has said, taxing themselves out of existence, and with the administration of public offices and services almost universally in control of parasitic gangs and political machines whose every interest is in corruption and against the public solvency and welfare, it is at the least timely that we carefully examine and appraise the actualities and the noble possibilities of our capital-based economy.
But without Henry George and his teachings these extensions of his thought and basic principles could not have been made: so they must not come to a close without tribute of love and reverence to a heart that pulsed to the world’s great anguish, a brain that searched out order where dismal chaos seemed to reign, a spirit rare and beautiful, wholly consecrated to mankind.
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[letter dated July 20, 1934 from Mr. Spencer Heath, President, Eastern States Taxpayers’ Committee, 17 West 28th Street, (Room 53), New York City to Mr. Adam Schantz III, Chairman, National Committee on Local and State Taxation, National Association of Real Estate Boards, Ludlow Building, Dayton, Ohio]
Our secretary, Mr. Gladwin Bouton, has called my attention to your letter of July 9. Your thoughtful attitude of mind upon the matter of distinguishing improvements from land values — when seeking to limit the onslaught of the tax eaters — prompts me to lay before you some considerations that I am convinced are of practical value to real estate owners in this necessary resistance.
All the incomes to consumers, all that upon which men and families subsist comes from the administration of property — of capital properties — so that consumers’ goods are brought forth and the capital properties remain unconsumed. Capital cannot be administered except by those who own it, for none but its owner has a high interest in preserving it. Without owner-administration capital is consumed and destroyed. To all owners of property (other than what they consume), the problem is: Who shall deliver us out of the hand of the politician — that is, from mounting taxation on all forms of present property and from monstrous public debts that penalize improvements on land — that tax away the value and the use of the one kind of property without which the sites and locations cannot have any actual service or income value.
It is apparent to all that there must be some limitations and resistance to these onslaughts against property if the very needful production and flow of consumers’ goods is not to be destroyed. It is the public as well as the private duty of the owners of real property, the primary and basic values of any civilization, to unite on some rational and effective policy in this necessary resistance.
When it comes to tax limitations on real estate, two courses should be clearly distinguished. On the one hand, we may seek the greater reduction or limitation of taxes on sites and locations and the income from them, or, on the other hand, we may seek to limit or abolish the taxes on improvement values. As an owner of both industrial and suburban properties, almost entirely unimproved, I should, on first thought, greatly prefer to limit taxation on sites and locations and leave the principal or entire burden on those who own chiefly the improvements on land.
However, it is but a short step to realize that the more burdens there are on improvements the less desirable they become, and the less they will be extended and maintained; and until there is a tendency to maintain and extend building and improvements, it is useless for me to look for any increase in the value or the marketability of my unimproved land. To escape this, my mind turns to some or all of the many subjects of taxation apart from real estate,— perhaps sales taxes, or license or occupation taxes, or process taxes,— and I feel that here might be found a revenue that would not cut down the use and improvement of land.
But I find that every one of these taxes is an impediment to the turnover and to the keeping up of investments in business; that it impairs profits and thereby restricts exchanges; disemploys capital and labor from the use of buildings and improvements in the processing and handling of commodities; cuts off the demand for basic materials, and these accumulate as surpluses in agriculture and the other extractive industries.
In none of these effects can I see any tendency to encourage building and improvement, or any increased demand for my own land for such purposes. On the contrary, I feel that as an owner of unimproved land I must distinctly suffer from my own exemption, if it places such obstacles in the path of the productive industry, from which alone I can hope for any betterment in the demand for my now stagnant holdings.
Moreover, every tax or restriction on active business or on income that might otherwise be invested restricts or reduces the working capital that can be employed and the number of producer units that can be engaged or continued in any industry. This introduces a tendency in the direction of monopoly, which tendency has even now become almost completely realized in a number of lines. The evil of this is that monopoly, by attempting to raise prices, cuts down both the demand for its goods and their supply. But before this occurs those units which have survived in the monopoly seldom fail to over-capitalize themselves upon the expectancy of a continuation of the monopoly prices which they temporarily enjoy. It is enough merely to suggest the evils that follow in this train: how, with falling demand, production at last falls short of maintaining this capital structure, its market support must decline, and its scarcity values collapse.
It is enough to note that nowhere in all the results that follow upon the burdening of active production is there any factor to make possible a revival of the demand for land, or a renewal of demand for buildings and their accessories or other improvements upon land. From all the foregoing you can see that in my position as owner of unimproved real estate, I cannot be enamored of the results to me from the exemption of land without exempting the use of land, however alluring its immediate appeal.
Turn now to a contrary exemption, partial or complete, of those elements in real estate values which arise from business activity, and are created by and also FOR the production of wealth — in other words, improvements.
There are two things to note about improvements: (1) Their materials and supplies originate in the using of land and the products of its use, all constituting a primary demand for land. (2) It is only by the making and using of improvements on land that any considerable production or income can be brought forward out of which business can buy or rent land or finance its purchase and make further improvements.
From this it is clear that nothing can be more vital to real estate generally than that improvements should be maintained and extended, and that business should use these improvements with such freedom from restraint on production and exchange that there will be not only a demand for existing improvements, but also profits to warrant and invite investment in real estate for productive purposes. This is to say that what we most need is a market for real estate; but it also, I believe, points out the only way this market can come. Such a market, it is clear, simply cannot develop upon the policy of increasing taxes or otherwise discouraging the use and making of improvements.
What has happened to the real estate market? Capital is abundant, much of it idle and “eating its head off” in depreciation and repairs. Even “liquid” capital is working, much of it, for less than two per cent, and much is hidden away and depleting itself to pay for its own security against the hazards of performing its normal productive functions through the use of land. And what are these hazards? Capital must be assured of permission to produce and to yield; but of only one thing is it now assured :TAXES! Then why should we not consider some exemptions from taxation of the capital that is invested in real estate improvement? It is plain that such exemption must tend to draw capital into use and in USE of capital lies the demand for land. As an owner of land I must welcome whatever exemptions tend to attract capital to use what I own.
Now, doubtless some will ask how I can profit, as an owner of unimproved land, if the burden lifted from improvements must fall on me? I admit I would be in somewhat better shape if I had become an owner of improvements shortly before the exemption took place, and thus had the benefit of the quick demand for their use which the exemption would introduce — without having suffered the long decline while improvements were out of demand.
But I have my recompense in this: while the burden remains on the improvements, they (as well as the land) decline in demand and in price, and they also physically decay. The damage is not at an end with the payment of the tax; it has only begun. The amount “out of pocket” may be but a bagatelle to the amount “out of value” from loss of market and from physical decline. But if the burden be transferred to the land, it cannot exceed the amount of the out-of-pocket tax, for then the demand for the land becomes not less, but more. The putting of improvements to use (or to more profitable use by their exemption) requires also the use of land — the land on which they stand, and other land, in fact all land, rises in demand as do the improvements, and because of the same exemption.
Moreover, although the loss and damage to the value of the improvements was greater than the amount of the tax laid on them, the very reverse (as we have seen) may be true as to the land when the burden is transferred to it.
And there is still further recompense: If the increased tax be usefully employed for the better maintenance of the community through its public services for which there is a real need, such as streets, with their improvements and equipment, instead of being worse than wasted on costly “enforcement” agencies and departments, set up to harass and limit the productive activities of the community, and to make jobs for corrupt or, at best, parasitic politicians, if the taxes be at all properly employed, there comes back to the landowner at least a part of what he has been taxed, and if they are PROFITABLY employed, there comes back to him in increased rental, or higher capital values, all that he has paid and substantial profits besides.
From reflecting on these matters, I am strongly persuaded — (1) that real estate owners have everything to gain and nothing to lose through a better adjustment of whatever tax burden they bear; (2) that this adjustment should take the direction of obtaining the largest possible measure of tax limitation, or exemption, for improvements; and (3) that such part of any improvement-exemption as must still be carried by real estate should be transferred to the income to land and in proportion to its income value.
This does not mean that the total real estate load may not be reduced, or its increase prevented. In any case, there is a threefold advantage in the transfer: (a) The taking of the improvements from between the jaws of tax-eaters; (b) the emancipation of the land value from the suppression of demand for it; (c) the building up of the land value by the restriction of its tax contributions to constructive public purposes.
In this connection, I think it would be well worth the attention of the organized real estate authorities generally to consider the development of a constructive business policy regarding taxation as making payment for public services in such manner as to place no final burden upon themselves as taxpayers, but, on the contrary, to afford them opportunity to make profits on voluntary payments in lieu of taxes (as public costs) through the enhancements that exemption of improvements would bring to their properties. It is clear that in populous and productive communities the public services, badly and wastefully as they are now performed, are a chief requisite of all the value that is in the land.
From this thought it is only a step to realize what profound effect it would have upon the income and selling value of land, if these services should be even so well conducted as a first class mercantile or industrial establishment. With this in view, it would be a fruitful function of organized real estate interests to concern themselves not alone with the right placing of the tax burden, but to use their proper influence and intelligence upon the authorities, so that the resulting public services would bring back in value to real estate owners at least a large part of all taxes paid on account of land value or income. I believe it is entirely within bounds to predict that application of this technique would guide us to the achievement of a high order of public administration, in which it would prove an opportunity and a privilege belonging to those who privately manage real estate to become investors in public enterprises and co-administrators with salaried public servants and experts for profitably carrying on community functions and services.
The practice of making profitable public investment, in lieu of tax payments under compulsion, should make the ownership of land especially attractive to persons who, having eminent gifts for public administration, would find it desirable to devote their activities and resources to the development and support of land values by prudent and fruitful creation and maintenance of public services. Activities of this kind would logically be co-ordinated and carried on by the organizations representative of the real estate interests in a local and national way.
Meanwhile, and until the relation between taxes and land value (and the technique of creating land value) is more clearly discerned, I believe it is of the utmost importance to every real estate interest to obtain the highest exemption for improvements, and leave the remaining burden, so far as possible, upon the land alone. I think the inauguration of this policy by real estate interests depends only upon their realizing the baleful effects that improvement taxes have upon both land and improvements, and the highly profitable results to land value itself that can be obtained through judicious use and application of tax funds voluntarily to public needs and services.
In support of these conclusions, I would point out that in the history of this country, and of others similar to our own, a long-continued increase in the tax burden has always been followed by a collapse of real estate values, and where there have been exemptions of improvements — as in Canada, Australia, New Zealand, and Pittsburg — this has led invariably to marked increase in land value, and this increase has been maintained at least relatively to other values throughout the depressions that destructive taxation and restrictions have so repeatedly brought on. Even temporary exemptions of improvements have proved effective to stimulate building and general real estate activity.
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[Summary of the above letter to Mr. Schantz]
Taxes on buildings and real estate improvements make them more costly and less profitable to use or to own. They therefore reduce and may even destroy the demand for improvements, and with it, the demand for the land to which they are affixed; and also for the land on which new improvements would be made, if the demand for them had remained unimpaired.
Taxes on land value, however, do not make improvements more costly nor less profitable to use or to own. They do not reduce the demand for improvements nor for the land on which improvements are made. They do not increase production costs, and therefore do not impair the revenue out of which all income to real estate must arise. On the contrary, land value taxes when properly applied to needed community services and not wasted or misused, are a chief factor to attract population, enlarge its productivity, and therefore increase and maintain the value of both improved and unimproved land.
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[Letter of Adam Schantz III to Spencer Heath]
I read with an unusual amount of interest your letter of July 20 addressed to me. In fact, I have read and re-read that letter. I have had some copies made which I am sending to headquarters for their study. In the meantime I want to give your letter some more thought. I am going to bring it up at the next meeting of the Dayton Property Owners’ Association for complete reading, discussion and comment thereon. This belated reply is due to the fact that I am so interested in your letter that I do not feel I can make adequate comment upon it at this time. I am very anxious to get a wide-spread reaction toward it. Soon I am hoping to be able to forward to you some of the comments received.
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[From a letter by Dr. Frederick W. Roman,
Los Angeles, California, dated September 5, 1935]
This afternoon I took time to read your essay carefully. I read over certain paragraphs several times before passing. In my own mind I wish to go over some of those ideas. It occurs to me that you have opened up a new realm. If it can be made to prevail, it would do much to lessen the opposition to this greatly needed reform. I wish I were in position to present it to my own following. I hope you have it printed, so as to make it available. Will this be done? I would like to get the reaction of quite a number of people on the creative ideas that you have evolved. It would stimulate fruitful discussion. I shall be anxious to hear what you propose doing next. If I can co-operate, please let me know.
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[From a letter by Spencer Heath, New York City, to Dr. Frederick
W. Roman, Los Angeles, California, dated November 19, 1935]
I have to thank you for your letter from Chicago with its very kind comment on my little contribution to economic theory in the form of a further application and extension of the theories of Henry George. Henry George laid foundations for the discovery of Society as an evolving higher form of organic life. It remains for persons who can employ that objective attitude of mind that we call “scientific” to examine and classify the various parts and structures of Society as parts of an organic whole and from this examination to discover what functions are appropriate to the parts so organized and to the whole.
From this view Society is seen as an association of individuals inseparably attached to its definite territory, as the sponge or coral animals are attached to their rock. The nature of the individuals (their entelechy, derived from successful organic adjustments to their environment and to each other throughout an indefinite past)is to take on singly and in groups special activities beneficial to each other and to the whole. These activities consist in exchange of services, directly as services and also as wrought into and accumulated in commodities which in this way become wealth and yield satisfactions. This facility of exchange makes possible minute divisions of labor and highly complex and efficient co-operation. It thus becomes possible through exchange for each individual or group to perform and contribute a very large quantity of one kind of service or commodity and receive back therefore not only large quantities but also a vast variety of services and commodities. Thus out of quantity arises variety and from variety all quality and beauty derives.
In order that this complex exchange of services be not interrupted and deranged through some individuals obtaining services without giving services in return, there arise in the society certain persons who are given the whole power of the society for the restraining of such individuals. Thus arises the police power and the military power to restrain aggressions from within and from without. Thus government and the services of government arise; but they are not without their cost, and this cost, in taxation and in endless forms of depredation, is terrific. Where this cost is more than it is worth in services, more than the services of government are worth, then that society is in decline; its functions have become impeded and restrained.
If, however, the government services become worth more than they cost, the territory so served will possess peculiar advantages arising out of the services performed by the public officers and servants. The value of these public services is the ground rent that actually arises and is actually paid throughout the different parts of the territory, according to the varying need and demand for and the quantity of public services supplied. The total of this ground rent represents the NET value of all the public services supplied.
This rent is therefore the public revenue created by the public services, and constitutes the proper wages of the public servants. For the collection of this revenue, nature, as manifested in human nature, establishes a set of public officers known as proprietors or landowners, whose function it is to collect the value of the public services as manifested in ground rent. This function is ordinarily well performed at the present time; but that structure within the society which is constituted by the collective body of landowners has not yet found its further function of paying over to the public servants their wages and other costs of government out of the rents so collected. Nor have present day landowning interests yet discovered their further function beyond that of being paymasters of the public servants, namely, that of public administrators directing and supervising all the activities of the public servants and in this capacity becoming public servants themselves. These supervisors and administrators, however, will not need to be on the public pay-roll because the value and just recompense for their administrative services will be reflected in the difference between the rents which they collect and that part which they must pay in wages to the public servants under their direction.
This bringing of land ownership into its proper functions will remove the problem of unemployment by making it unnecessary to lay any taxes or other restrictions on employment or any of its products. It will solve the problem of public revenue and finance by utilizing rent, the product of the public services, for the financing of them. It further will solve the problem of faithful and efficient public administration by placing administrative responsibility in the hands of persons whose private and particular interest in the enhancement of rents is precisely the same as the public and general interest in the efficient administration of the public services.
I must thank you for sending me the letter and pamphlet of your Cincinnati friend. That I cannot sympathize with his points of view you will see from the opening paragraphs from which I quote: “I refer to that insidious, larcenous and insatiable monster known as GROUND RENT. Ground rent is one hundred per cent robbery, pure tribute and economic waste.” I think any such interpretation of economic rent must speak its own condemnation to intelligent minds.
I am sure I wish you a great deal of success in your publication and in all your public work. There is certainly much need for enlightenment, and certainly no field in which it is more needed than in that of government and economics, and particularly as regards the problem of general tax relief and re-employment, the problem of obtaining just and adequate public revenues, and the problem of good and efficient administration of public affairs.
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310 Riverside Drive
New York
April 7, 1936
Mr. Francis I. duPont
One Wall Street
New York City
My dear Mr. duPont:
After this long time I am at last setting out to write in the hope of making some constructive comment on the proposals indicated in your letter Number One and also in the broadcast you prepared for Mr. Ingersoll and Miss Colbron.
Rather than take up one by one the questions that you have raised in my mind and thus deal with them somewhat apart from their general setting, I have sketched in the attached pages a very rough and meager outline of the whole economic structure and its processes as I perceive them, and, I hope, in a way that is sufficiently inclusive to cover those aspects of the matter with which your own thinking seems primarily engaged. I refer, of course, to the relations between agriculture and other industry and the special condition of the devaluated agricultural lands.
Whether my particular views are of great or little value, they owe their inspiration entirely to Henry George, who, however indirectly he may have approached his most important conclusions, has still given us the foundation principles of an authentic social science. It remains for us to extend their application to social and economic conditions not only as he knew them but even more particularly to those changed conditions as to increase of population, growth of land values, and the impact of politics and government upon agriculture and industry that have come about in more recent times.
I hope I have not burdened you with too much that is already obvious and that you will still feel inclined to arrange for some personal discussions as your letters have so kindly proposed.
Very sincerely yours,
Spencer Heath
OUTLINE OF THE
ECONOMIC, POLITICAL AND PROPRIETARY
DEPARTMENTS OF SOCIETY
The most obvious symptom of profound social maladjustments is unemployment. It comprehends the millions wholly idle, other millions only partly or artificially employed and it should include all those who are destructively engaged in creating unemployment for the others by preventing or at least restricting their employment of each other in the only way that socialized men can have employment, that is, by exchanging services with each other. This vast disemployment is not only of men but also of the materials and instruments upon which men impress their services and wherewith they exchange them. Thus capital is disemployed or only partly employed and is put to destructive and wasteful uses, even as all the labor that is not allowed to create tends to destroy.
So great is the evil of unemployment that it tends to obscure two other evils that are very present with us. I refer to the evil of public revenue and finance — its inadequacy, the injurious manner in which it is raised, the wasteful manner in which it is disbursed, and the destructive purposes for which it is so largely employed. I also refer to the problem of the administration of public services which is for the most part entrusted to the hands of persons whose private and particular interests are contrary to the public interests and can therefore be most fully served by mismanagement of the funds and demoralization of the labor that is engaged in public work. I believe these three great evils owe their existence not to the lack of doing anything about them that ought to be done, but to the doing of things that ought not to be done. The political and social evils that men suffer are no more provided for them than are the social benefits they enjoy — they must bring them upon themselves.
What, then, are men doing that they must bring upon themselves
such grievous ills? Day by day they are destroying the basic process whereby they create their civilized subsistence. They are steadily diminishing their freedom to exchange services with one another, thus losing all social and economic liberty — all the liberty there is — and with it their civilized subsistence itself.
Direct exchange of services for services and their indirect exchange by the use of commodities which are themselves but the vehicles and containers of services, a medium of exchange, as it were, for
services,— this process, this social metabolism, is what gives any
collection of individuals its character as a society. It is this type of association that distinguishes men from animals and gives rise to that minute division of labor and the higher level of subsistence in proportion to numbers by which all the arts and sciences, all progress, all achievement, and all beauty are unfolded out of the spirit of man.
So persistent is this trait of association by exchange that men can be restrained from it only by force or by stealth so directed as to obtain services or wealth without giving any or equal in exchange. The unpolished terms for it are robbery and larceny and it is only by these two methods, separately or combined, that the exchange process, the creative function in society, can be prevented or broken down. So vital is this that every society must carry within itself a special class of persons called public servants, or, collectively, government, whose basic function is to prevent invasions of the exchange process and whose higher and final function it is to provide exchange facilities through public rights of way and all the manifold public services that may be supplied in this manner.
It happens, however, that notwithstanding that their basic function is to prevent robbery and larceny, the public servants themselves are commonly permitted to collect their own wages and other costs by force and by stealth. This is called taxation. Those taxes that are collected by force are called direct taxes and those collected by stealth are indirect taxes. This violence to the exchange process at the hands of public servants tends to offset and counteract all the aids and advantages to that process that the public services give and when carried far enough does finally extinguish the exchange relationship and with it the whole society whose existence as a society depends upon that relation being protected and maintained.
This process of destroying society by taxation goes on progressively in time and at different rates in different parts of a community. It is in those outlying portions where the public services are few and small that the burden of taxation first breaks down the exchange to such an extent that the value of public services is entirely cancelled and destroyed and the value of the land — all the publicly created value — disappears. It is here, on the farms and ranches, that the destruction of exchanges by the force and stealth of direct and indirect taxes has its most acute effects in the unexchangeable so-called surpluses of otherwise exchangeable goods, the disappearance of location rent, and the vanishing of all present capital value in the land. It is true that taxation affects the value of public services in all parts of a community, but where the public services are of high value and rents correspondingly high, the same burden of taxation that entirely destroys rent in the outlying parts will still leave a modicum of rent and present land value in more central and better served locations. This is what accounts for the great areas of agricultural lands near to centers of population the value of which has almost entirely disappeared. But in areas of high exchange activity there is so much more division of labor and use of public services and therefore so much higher productiveness, that there is enormously greater ability to resist and evade. This is why taxation is, relatively, so much more completely destructive in outlying areas that the need and demand for public services and therefore the value of land is completely destroyed and farm values in outlying sections consist almost wholly in the private values of improvements and but little, if any, in the public values that attach to land.
The basic social process of exchange that taxation by force and stealth destroys is so persistent among men that it cannot be destroyed in any other way. It is therefore not possible to have an unbalance between the raw materials produced on the farms and the finished products
of the factories unless some violence is done to the process of exchange. Without this, it is not possible to have an apparently excess number of persons engaged in farming, as evidenced by their apparent surpluses of unexchangeable raw materials and a corresponding appearance of excess numbers of persons employed in manufacturing, as evidenced by their apparent capacity to produce a surplus of goods above what they are able to put in the course of exchange. Briefly, the farmers cannot sell their raw materials because they cannot exchange them with manufacturers, and manufacturers cannot sell their finished products because they cannot exchange them with the farmers for further supplies of raw materials. We have therefore on the one hand disemployment of farmers, and on the other hand disemployment of manufacturers, because these two classes are not able to exchange their respective products, under a tax burden that rises frequently above fifty per cent of all they produce. And the vast amount of wealth so taken is used chiefly to maintain destructive activities, being consumed by the personnel of government, including all its beneficiaries in the public pay, few of whom are even permitted to create any wealth or any needed public services. And of such public services as do result from taxation, we have already noted how small a portion of them create any location values — rental values — in the farming territory.
Normally, the farmer in effect hires the manufacturer to fabricate his raw materials for him and pays the manufacturer by leaving with him enough of the finished product to pay him for his services. Likewise the manufacturer employs the farmer to convert land into raw materials for him and pays the farmer for this service in finished products that he can consume. Each is the employer of the other, and each must pay the other. The actual case is more complex but not otherwise dissimilar from that of a farmer who takes his grain to the miller, paying the miller a portion of the grain for his services in converting the other portion into flour for the farmer. The grain kept by the miller is his wages for the work he does for the farmer. Similarly, the miller in effect hires the farmer to raise grain for him, and he pays the farmer for the grain the farmer lets him have by the service of grinding the other part of the grain into flour for the farmer. Of course what is really exchanged is the services they give each other, the commodities involved being only the vehicles or media of exchange for the services. However complex their operations may become, the only requisite is that they remain free to exchange with each other upon terms of mutual desire and consent. The complexity, when it arises, comes from the greater number of persons who co-operate with the farmer and with the miller, both as employees and as suppliers of facilities (lenders of capital) in which case the services that each receives are, in fact, the services of many persons, and he must share them (as wages and interest) — costs of doing business, — with all those who have co-operated with him.
But if in process of making payments, whether they be simple or complex, each party must suffer a deduction in favor of tax beneficiaries who perform but little if any services for either party, then they are paying to the wrong persons and each is himself underpaid and it is his underpayment that disemploys him. It disemploys him because out of the diminished return he is not able to meet the cost of his operations. If he is a farmer he cannot pay the service charges on the capital, the tools and materials he employs; their use has become unprofitable and he cannot pay the interest on his loans. He dismisses his laborers and himself in many cases joins the unemployed. If he is a manufacturer he cannot sell to the impoverished farmer and other unemployed because of their diminished production, their diminished purchasing power, wherewith to pay him. He, too, cannot meet his costs of production. His capital has become unproductive and cannot support the service on it. He too must dismiss his employees and liquidate or default on his loans, in either case making his capital unemployed along with his unemployed labor. Production consequently declines. There is scarcity of finished goods with coincident rise in consumers’ prices, and for the time being there is a congestion of raw materials, an apparent surplus for which no full equivalent can be obtained in exchange. This accounts for the low prices of surplus materials and the high prices of consumers’ goods. The reason for capital goods and raw materials being in apparent surplus when consumers’ goods are scarce is that in extractive and primary industries the turnover is slow, the quantities and transactions relatively large, and the time commitments and credits relatively long, whereas the supply of consumers’ goods is adjusted to effective demand almost daily and even hourly in some lines.
When taxation has forcibly diverted to its beneficiaries a large portion of the wealth that the farmer (and his associates in production) seek to confer upon the manufacturer (and his associates) and also a large portion of what the manufacturer would confer upon the farmer, and thus both capital and labor have been disemployed, those manufacturers who remain in business have a virtual monopoly because these conditions are driving capital out of productive activities and removing their competition. Thus monopoly unites with scarcity to raise prices. At the same time, a fierce competition between disemployed laborers against each other and against those still remaining employed drives down the rate of wages as the prices of goods are being driven up. This accounts for the “spread” between wages and prices that the communist says is due to willful robbery of the laborer by the “capitalist.” However, the low wages and high prices do for a time swell monopoly profits. This makes a market for monopoly securities and tempts into speculative and inflationary operations the capital that has been driven out of production.
Thus we have the perfect setting for an orgy of pure speculation. (Not speculative enterprises, which are the most creative of all enterprises and not at all destructive.) There is tax-diminished production causing prices to rise. There is disemployed capital (inactive and unused credits) seeking to enhance itself. Production has been found unprofitable; losses are taken by borrowers and loans liquidated and therefore credit (command of capital) is abundant. Rising prices of goods and securities tempt the idle credits into speculation and the wilder the speculation the higher the speculative (paper) profits, while actual capital (materials and facilities of production) languish and production continues to decline. And further working capital is now also tempted out of active use by the appearance of higher profits in speculative operations.
Thus speculation multiplies credits (bank deposits and other debts) indefinitely without multiplying wealth at all. The condition is one of unrestrained credit inflation without currency or monetary inflation. As soon as public optimism weakens and confidence in indefinite expansion declines, it is found that there is not enough currency and liquid credits to meet the demands of creditors, and a crisis impends. If the crisis is allowed to break, then all debts are scaled down at once with quick and sharp losses to creditors. This is a kind of automatic and almost general bankruptcy but it sets active business free from its burden of speculative debts and so hastens recovery. If however the inflation is prolonged by government action, by putting the public credit in whole or in part, behind the private speculative debts, this policy not only maintains the debt burden upon active industry but adds eventually a still further burden of destructive taxation to defray all the costs of such government “relief.”
During the depression that follows the collapse of the speculative orgy that was induced by the rising prices that followed rising taxation and declining production the monopoly industries that taxation has established through disemploying the capital and the labor of their former competitors suffer from lack of demand for their products. This is because so many persons are wholly or partly disemployed and therefore without purchasing power and for the further reason that so many are trying to pay their debts, thus transferring their purchasing power to a creditor class who are poor buyers of staple manufactured goods. And a further and very important reason is that the glutted markets in which they procure their labor and their capital enable them to depress wages and interest to such a level that neither laborers nor investors have adequate income wherewith to buy back the goods their labor and their capital have produced.
By this time the query must have arisen just why it is that taxation can be so destructive in all its effects. If the proceeds from taxation pay the cost of public activities and services, they must create public values and these values must in some way find their way back and be diffused among those who pay the taxes. But there are two very important conditions affecting this. In the first place, a very large part of the activity carried on by public officers, employees and beneficiaries, is not only wasteful and unproductive but positively destructive in the extreme. We need not go so far as to cite the actual destruction of food and the subsidizing of persons to destroy it. It should be enough to remember that all forms of regulation, restriction and limitation on exchange or on any part of production are not only costly anti-social activities in themselves but they must of necessity disemploy some of the labor and capital theretofore engaged. In the second place we must reflect that, whatever may be the final residue of values left to public services and activities, these values do not at all flow back to the particular taxpayers in the same proportion as the taxes they pay. Indeed, no slightest effort or attempt is made to associate the quantum of payment with the quantum of value received. The necessary consequence of this is that, even should it be possible to create large public values out of taxes collected in such a manner, some of the persons carrying on any business or industry are certain to receive public values and services in very large amount in proportion to what they can be compelled to pay in taxes, while other persons in the same industry receive small public services and values in proportion to the taxation to which they must submit. The former receives much at low cost; the latter little at high cost. This means that the profits of the one are increased while those of the other are diminished to the vanishing point in a great many undertakings.
When we remember that of all the wealth produced taxation absorbs nearly fifty per cent, it cannot be dismissed as a negligible factor. This wholesale decimation of industry (about ninety per cent are said to fail) by impairment of profits involves liquidation of capital, dismissal of employees, and therefore curtailment of production. As soon as the returns to the enterprise become insufficient after wages and other costs, to pay the current returns on capital, the liquidation sets in. This passing out of one producing unit after another steadily diminishes the competition to be met by the more tax-favored units in the industry. These are therefore not only able to survive but are established as virtual monopolies, for there can be no competition among the members of an industry when capital is moving out, production declines, and prices rise under the double influence of monopoly control and falling supply. If it be said that these rising prices are bound to tempt capital back into the industry, it must be remembered that such returning competition cannot be permanent and effective unless it enjoys equal or greater exemptions, in which case the monopoly is either enlarged or suffers merely a change of personnel. From this monopoly condition becoming general, there must arise all those evils of unemployment with low wages and low interest, an era of speculation with great inflation of credits and debts, and final collapse of confidence and of purchasing power to which attention has already been given. And also we have seen how the destructive activities carried on under the taxing power completely cancel out the positive services of government in the less favored locations, depriving tax burdened farmers of all public benefits and extinguishing all the value of their lands.
So we are now able to see that it is not merely that tax burdened industries as a whole receive such meager positive returns from the ever increasing exactions to which they are subjected, but also that such public values and advantages as do come to them are not distributed among them in proportion to what they are required to pay any more than they are required to pay in proportion to the publicly created benefits that they receive. This discrimination constantly tears down competition, builds up monopoly, induces speculation and expansion of credits and debts, and maintains the sorry cycles of expansion and depression that we know so well.
To all those who consider the taxation of capital and labor, of business, as an evil from which there is no alternative or escape, the outlook must be hopeless indeed, and it is not to be wondered that out of the counsels of their despair such persons give ear to such destructive and impossible schemes as “social service,” “social security,” “planned economy,” “share the wealth,” “soak the rich,” and other such socialistic and communistic aberrations, none of which take the least account nor betrays any consciousness of the basic process of exchange of services by which all values are created, and every one of which would even more drastically restrict that process than taxation is doing at the present time. In fact, there is not one of such schemes but involves a vast increase of taxation or other arbitrary restrictions and appropriations of wealth and services without thought of any equivalent in return. And all of them seem to be inspired by fear and pity, if not by hate and greed, and to proceed from a vindictive or, at best, a punitive motivation.
Henry George has shown the way out of all this in language so simple as almost to conceal its vast implications of relief and constructive beauty. He casts it into the eight simple words:”Abolish all taxation save that on land values,” and he explains that by “land values” he means the public values and advantages that arise and attach themselves to locations and express themselves in the rent that is paid for access to these public values. So that what he proposes is that rent be employed in lieu of all taxation for the support of all public services — to use public and not private revenues for public purposes — “taking rent for public uses.” And he writes, in his Standard for January 21, 1888, — “It is not by the mere levying of a tax that we propose to abolish poverty; it is by securing the blessings of Liberty.” — the liberty to associate with one another upon a basis of equal exchange of services — the only freedom that we can properly desire and the only possible basis for that division and specialization of labor to which we owe all the abundance of our subsistence, all the achievements of science and the arts, and all the grace and beauty that is possible in civilized life.
So the first requisite is to abolish those crude and brutal forms of taxation that consume almost half of our production yet take not the least account of any service rendered to or value received by those who are compelled to pay. To do this and at the same time maintain desired and constructive, value producing, public services, we have recourse to that fund of economic rent which is built up out of the increased production of wealth that comes to the hand of labor and capital whenever and wherever it enjoys the cooperation of public servants at those places where there is need and demand for public services and such services are supplied. This rent fund is the voluntary contribution of producers of wealth which it is profitable to them to pay, which they give in exchange for the public advantages they enjoy, and which they give according to the market value of the services they receive. Thus location rent is seen as nature’s measuring device for ascertaining the value of public services and advantages and causing that value to be paid by those and only by those upon whom it is conferred.
Nor has nature, in her evolution of human societies, ever failed to provide them, along with their political officers and servants also with proprietary officers, officers having jurisdiction over the non-public portions of their territory and having the important function of collecting and administering the rents that arise out of the public services and advantages supplied by the political officers and servants to their respective locations. Unlike the political, these proprietary officers are without coercive powers, yet they collect from the recipients of public services, and in due proportion, all the public values to which these services give rise. These values in a tax burdened community are of course very small, falling often to zero as we have seen. This is because in a tax restricted and tax “regulated” economy there is so much unemployment of both capital and labor, and therefore underproduction accompanied by monopoly prices and practices, that there is a diminishing effective demand even for such balance of positive services as may be supplied by political authority.
From this it must appear that Henry George’s proposal to emancipate labor and capital from destructive methods of taxation would in the first instance remit to them from forty to fifty per cent that is wrested out of their present poor production (thus almost doubling their present revenue) and in the second instance it would eliminate the desperate depressions of wages by disemployed labor, the formation of monopolies, and the wild speculative inflations of credits and debits on the part of disemployed capital. All of this portends a volume of production and of profits almost too vast for comprehension, and out of this the effective demand for public services would probably be so great as to multiply their value many times with corresponding enhancement of rents where these services would be so much in demand. Thus the increased income from rents would greatly exceed the mere remission of taxes, great as that would be, and the proprietary officers of the society, in the persons of the owners of the rent-yielding locations, would be endowed with a publicly created fund fully adequate to pay, not only the wages of all the public servants and the costs of the materials consumed in the public services, but also the interest on the capital facilities used for public purposes, and still leave in the hands of the proprietors themselves the value of their services in managing the leases and collecting the funds (as insisted upon by Henry George) and also the value of such further creative activity on their part by way of good supervision and administration as they might be disposed to give to the public enterprises to make them more efficient and more productive of rent.
It was not the belief of Henry George that landowners would be so enlightened as voluntarily to make public use of the great public funds that would come into their hands through adoption of his proposal,— “To abolish all taxation save that on land value.” He therefore proposed use of the existing machinery of taxation to bring the public revenue into public use. He did not call attention to the idea that remission of taxes and the canalizing of all tax revenues through rent profitably and voluntarily paid would in its direct effect alone more than double the annual rent fund without impairing any of the present profits of industry and that in its secondary effects the untaxed freedom of exchange would call labor back from its idleness and destructive dependence and draw capital out of its vain and destructive speculations back to the hand of fully employed labor and thus multiply the productiveness of every kind of industry, and that all this would vastly increase the profitable use of those public services for which rent is paid and enormously enhance the revenue value of land.
But, inasmuch as the abolishment of other taxes could not restore the rents they have destroyed, nor could even present rents and values be preserved, except the public services be maintained out of rent — there being no other taxation — the land owning interest would soon learn that the public costs are a necessary first charge upon the gross public income from rents which they received and that by seeing that the rents were not only well collected but also that they were well spent — their spending well supervised and directed — they could increase their gross rents almost indefinitely above the necessary public expenses and thus build up for themselves generous and honorable rewards for their administrative labors.
It may seem a long look ahead but it is no less clearly to be perceived that as all other taxes are abolished the single tax on land values becomes self-enacting and self-executing in their own interest as well as the public interest by the same persons against whom the tax would be assessed. Proprietorship in land thus becomes restored to its peculiar historic and honorable function of collecting the rent of land as a public revenue to be administered in the financing, directing, and supervising of the public services by means of which the whole revenue is created. Doubtless it was with some apprehension of this that Henry George so stoutly maintained the necessity of preserving private ownership with the right to buy and sell, inherit and devise, instead of letting the administration of leases and rents pass, under state ownership, into the hands of politicians who would not have any proprietary interest nor feel any proprietary responsibility in the maintenance of rents through honorable and efficient public services.
Land proprietorship, as a social function, is undeveloped; but as a social structure it is as old as government. Wherever there have been political officers, there have been proprietary officers also. It is only through them that the collective society extends and exercises its jurisdiction, its sovereignty, over all the nonpublic portions of its territory. The political has jurisdiction over all the public parts of the territory to give protection through its police and military power and to give the positive services that are provided and distributed through its public rights of way. In a highly developed society its political officers will consciously perform the services supplied to its territory; they will be its service department. Its proprietary officers will supervise the use of its territory. They will be its administrative department. They will supervise leaseholds and tenancies, they will receive in rents all the values created by the political department, and they will finance and administer the political department and its services, all of which functions being well performed will yield to them as return for their administrative services an ample margin in rents above their public costs. But if these proprietary functions of administration, not only of the use of land but also of the public services delivered to land, are not well performed, then the cost of public services and political government will ultimately become more than they are worth and all rent will be destroyed.
Among the ancient despotisms and democracies during certain stages of their development the political and the proprietary functions have been largely merged and undifferentiated. But the proprietary are always maintained by the revenues of rent collected on the basis of exchange or value received, while the political are always supported by tribute or taxation in violation of all the equities of exchange. The final predominance of the political over the proprietary, of the public servants over the public owners, through their practice of brute force exercised and maintained by taxation has been the prime and basic cause of every national decline and decay by the prevention of exchange of services and the consequent destruction of rent and of every other civilized value.
However, it is not the use but the misuse of physical force by the political department of society that destroys all civilized values. Its primary function is to restrain those members who would employ force upon other members as a means of getting without giving and thus impair the basic social process of exchange. And it is the further function of the political department to facilitate the processes of exchange by performing public services in and through public rights of way. For all these purposes it is proper that all necessary force be employed, but when the political power itself uses its coercive power to restrain and destroy the exchange relationship, as it does whenever it levies tribute or lays taxes without regard to any value received, then this misuse of political power finally destroys all social organization and all its values.
By the early Middle Ages the predatory political authority that had so long dominated the proprietary in the Mediterranean area had so far destroyed the exchange processes that it had no revenue upon which to survive. The distinction between rent and taxes was lost, all revenue had become tribute, and the production of wealth, the basis of tribute, was destroyed. During the feudal and manorial period, proprietorship was revived in primitive organic communities within which rent was collected in lieu of tribute, and protection and other services were furnished to the rent payers on the basis of exchange and there was no idle population or dependent classes. With the rise of trade the proprietary barons went political and became robber barons. They left off their proprietary functions of protecting and serving their communities and vied with each other in laying tribute upon reviving trade (just as modern powers carry on their wars for the control and destruction of world trade by laying it under tribute to political authority instead of its free and natural relationship of exchange with the proprietary). These wars between the barons so weakened them that they became themselves tributary to kings with whom the modern political states were born during the post-medieval period. As long as the proprietors maintained the kings with gold and men and arms, the kings were beholden to them, and it was by them, and by them alone, while they maintained the king, that every curb was placed upon the kingly power. This, in a rude way, was the proprietary department of society financing (out of their rents) and administering the political and public service department. This was again marked during the aristocratic period in England until lords proprietors spelled their own doom by transferring maintenance of the political department of society to the shoulders of the despised tradesmen and so finally lost all administrative and political control to them. The trading class now came into a tribute or tax relationship to political authority instead of a voluntary rent-paying exchange relationship through proprietors. Hence it was only natural that the industrial and trading class should seize political authority as they did do through successive extensions of suffrage to more and more of their numbers until the offices of state fell more and more into the hands of vote-getting demagogues having no proprietary interest in good public services and the rents that such services create and deriving all support from their tax-exploitation of industry and trade, not only to meet the costs of essential public services but for their own aggrandizement and for those “social services” whereby, with much pious benevolence, they hand back sops to their already impoverished and tax-disemployed electorate. And when this predatory process dries up the sources of revenue they liquidate all that is left of the proprietors by their levies on income and inheritance and other share-the-wealth schemes.
The proposal of Henry George to deprive the service department of society, that is, the political authority, of all its power of predatory taxation and thus restore the proprietary department to its function of disbursing the public revenue of rent to those public servants who collectively constitute the political department, carries with it the necessary implication that the proprietary department eventually will take on and exercise its full administrative functions over all the public services.
When this is achieved, the proprietary interest will be like the owning and managing interest in a non-public service or industry. They will furnish or procure all the capital that is required for materials and permanent equipment. They will organize the personnel of the enterprise, determine policies, and give general supervision over all activities. The product of this enterprise will be a service — the general public service of the community — and this service will be sold to members of the community who will buy it at a price that is called rent and the amount of which is fixed for any location by the demand for the service that exists at the particular location and the quantity and quality of the service supplied. As they collect the gross returns on sales of public service that we call rent, they must, in order to maintain their their operation and income, first pay the wages of their public servants and the cost of all material supplies. Then they must pay the interest on the capital invested in public works (so far as it has been borrowed and not simply seized). When these charges have been fairly met (as they would be in a society freed from predatory taxation and the disemployment and monopolies that ensue), the balance of rent not required for these purposes will be the clear earnings of the proprietors who have administered and supervised the enterprise.
This does not mean that each landowning proprietor will be a chief administrator, but that each will profit from the kind of administration that they collectively supply. The individual proprietor will be a kind of stockholder, for then as now he will be the recipient in his rents of all the interest the non-bonded public capital earns. Normally, he will furnish (or procure) all the public capital, but there is no way to prevent the interest of it coming to him in his rents even though much or even all of the public capital may have been seized from private persons in the levies of the politicians who preceded him. This can no more be avoided than a farmer could avoid raising larger crops if other persons’ fertilizer should be seized and spread upon his lands.
The purchase and sale of lands will be then what it is now (except in our speculative forms), the purchase or sale of the right to receive the earnings of the public capital. When an owner sells land he will not be able to capitalize and sell that part of the rent that goes for the labor and material costs of public services, for this part of the rent must continue to be paid out. Nor can he capitalize and sell the part that comes to him as payment for his administrative services, for these services will be withdrawn and will devolve upon the new owner. But he can and will capitalize and sell that part of the rent which comes to him as return on public capital, for the new owner can have and enjoy this, and he can also enjoy in either greater or less degree than his predecessor all that portion of rent that comes to him by reason of the higher (or lower) standard of public administration ensuing upon his entry into the ranks of the proprietors.
This shows how transactions in property titles will draw into public administration the best community talent for services of that kind while returning to private enterprises all such talent as is more effective in that capacity. In general, the private enterprises will be conducted largely by persons in early life with more taste for novelty and adventure, and the obligations of proprietorship will tend to be assumed particularly by persons of maturer years, having broader and more general interests and desiring the greater permanence, stability and security that will appertain naturally to services that are provided to the community as a whole.
What I have tried to picture is nothing more than the extension throughout a whole society of that basic process or relationship by which alone it can exist as any society at all — I refer to the exchange of services. Without this and the division of labor that it permits, there is no society. So far as this relationship is extended, the society grows and evolves; so far as it is restricted, whether by private violence or by public violence, the society declines and decays, and its members are just so far thrust back into that condition of chronic inadequacy of subsistence for them all that characterizes the animal condition from which man, through becoming a social being and exchanging services, has partially emerged. To the extent that men practice the social technique of free exchange does their subsistence and their security increase. To the extent that they fail to practice it, their subsistence declines and they revert to the animal technique of destroying one another, and their numbers tend to multiply inversely with their subsistence, for nature resorts to quantity always when from insecurity her values and her achievements of beauty depart. And from the variety to which quantity gives rise she may make new selections that will again carry forward, perhaps with greater success, the technique of their higher development.
But when men do carry their technique of exchange, of service for service and value for value, into those more extended relationships that exist between the great body of them whose labor creates all the private goods and values and those other two great bodies, the political and the proprietary, who in their relations respectively as public servants or employees and public supervisors or administrators, create all the public values and services, then there will be achieved a social organism with its essential parts fully and freely functioning with the activity of each part or group contributing to the well-being of every other part and of the whole. The whole economic or private business department will be free to carry on its services and exchanges without interruption. It will have all the services of the political or public service department delivered to it by means of rights of way and other public reservations, and the economic department will pay rent to the value of these public services. This rent payment will be determined for every rent payer by the open market value of the location he holds — a value that tends downward by competition between proprietors and tends upward by competition between potential occupants. The proprietors will finance and supervise the public services and through arranging leases and tenancies will sell these services to their tenants for gross rentals out of which they will pay first, the just wages and material costs of the public services; second, the interest on all borrowed capital employed for public purposes; and lastly they will pay themselves whatever remains, as the value of their administrative and supervisory work. And their division of the rent must be just, for with no labor or capital out of employment, they must pay the market value of all the services and materials they buy and the market rate of interest for all the capital they hire, and since they can receive in rent no more than the total value created the balance above the other costs of doing public business must be the value created by their own services in their administrative capacity. Thus, not only rent as a whole, but its division as well, is fixed by the fair operations of the open market, and even the proprietors of a whole community are subject to the competition of proprietors in other communities for procuring the highest type and most statesman-like quality of public services for their respective populations. In such a society there could be no impairment of the basic social process of exchange of services. With this general function secure, all the particular functions of the social organism could be carried out. All of those higher activities of individuals, that can be performed only in a socialized state, could now flourish as never before. All the fine arts could be practiced for their own sake, for their esthetic values alone, and for their creative inspiration. The graphic, the plastic, and all the rhythmic arts could minister freely to the hungering spirit of mankind, and that highest of all the arts — noble and beautiful relationships between human beings — could lift them into that empyrean of the spirit, that is foregleamed in the visions of exalted men of mystic dreams.
–:–
an evolving higher form of organic life
the liberty to associate with one another upon a basis of equal exchange of services (is) the only freedom that we can properly desire and the only possible basis for that division and specialization of labor to which we owe all the abundance of our subsistence, all the achievements of science and the arts, and all the grace and beauty that is possible in civilized life.
Thus location rent is seen as nature’s measuring device for ascertaining the value of public services and advantages and causing that value to be paid by those and only by those upon whom it is conferred.
Metadata
Title | Article - 2051 - Politics Versus Proprietorship |
Collection Name | Spencer Heath Archive |
Series | Article |
Box number | 14:2037-2180 |
Document number | 2051 |
Date / Year | 1936 |
Authors / Creators / Correspondents | |
Description | Self-published book by mimeograph. Penciled amendments by Heath on pages 28-36. |
Keywords | Land |